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what does john 3:36 mean
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Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. They spoke of the world; the world might hear them. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. These two positions are mutually exclusive. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. Then said they unto him, Who art thou? (Verse John 3:10). obedience to the faith, Romans 1:5.). It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. And he answered, No. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Verse John 3:36. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! How little they conceived of what was then said and done! So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. All rights reserved. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. What Does John 3:16 Mean - Lord's Guidance The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. In our text, John hits it once more (and it won't be the last time! And worship is viewed both in moral nature and in the joy of communion doubly. He that honoureth not the Son honoureth not the Father which hath sent him. His opposition to sin, and its terrible effects in this world and the next. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. And that means most of the people in the world are going straight to hell. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. John 3:16 and Eternal Security | Catholic Answers But it is important we should know how He entered the world. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Here again, apart from this divine insight, the change or gift of the name marks His glory. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. "Born Again" - What Does This Term Actually Mean? (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Indeed, Jesus is God the Son, son of God the Father. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. It is thus strikingly an anticipation of the result in glory. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. John 7:24) They reason and are in utter uncertainty. And they do. Footnotes. In vain did any come to the Baptist to report the widening circle around Christ. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. He saw him under the fig tree. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. For He who spoke was divine. But the chapter does not close without a further contrast. "Master, eat," said they. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. There is but one unfailing test the Son of God God's testimony to Him. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. 2. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Compare Romans 1:5, the obedience of faith. They are a fitting and honorable . Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. The issue of all is, that the will of man is the real cause and spring of enmity. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? The close of the chapter shows us the Lord in Galilee. What Does It Really Mean That Your Body Is a Temple? If He judges, it is not without full warning. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Such is the miserable condition of the sinner! John 3:36. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. 33. John 1:19-37; John 1:19-37) It is here presented historically. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. 0. what does john 3:36 mean. Such is the miserable condition of the sinner! He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. The sacrificial death of Him who is God goes far beyond the thought of Israel. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John 3:31-36 meaning. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 22-24); (2) John's disciples are jealous (vss. WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves of (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Expressly had He told the man to take up his couch and walk, as well as to rise. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. This would make all manifest. Answer (1 of 13): John's Gospel is complex. Beholding Him as He walked, he says, Behold the Lamb of God! But none need hate, and none need live in wilful sin. 31-36). This shows the English words related to the source biblical texts along with brief definitions. There is no other way in which the new nature is made good in a soul. John 3:16 Meaning. (Ver. (Ver. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. What does John 3:36 mean? | BibleRef.com Abideth on him. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Shine The Light. It will "abide" or "dwell" there as its appropriate habitation. Understand the meaning of John 3:36 using all available Bible versions and commentary. Jesus Christ really is the One who "came from above . Here, "If any man thirst, let him come unto me and drink." Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. Why is John 3:16 the most famous verse in the Bible? Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. As the Lamb of God (of the Father it is not said), He has to do with the world. His opposition to sin, and its terrible effects in this world and the next. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding.
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what does john 3:36 mean